
"
When I see passing a green and gray grouping of the Building sites of
Youth or a dark blue file of the Companions or when I listen to in a
family center a choral society of small apprentices carrying out with
ease a song for several voices, writing Daniel Rops, I ask whether that
is not more significant than all remainder, and if they are not right
those which says, with an insistence sometimes a little wearying, that
there are the foundations of France of tomorrow ".
From
the summer 1940, the youth movements took a significant place in the
national life. For the General Lafont, head of Scouts de France, they
are "the essential auxiliaries of the family and the school; the
young people make there the training of the discipline, obedience and
the authority which is devoted ".
From
a seventh in 1940, the population of the "framed" young people
passes to a third in 1942, which represents for the Southern zone approximately
three million young people from 14 to 20 years.
Thanks
to the Pétain marshal and the services of the youth of Vichy,
the plurality of the youth movements was respected and failed the efforts
of embrigadement of youth. These efforts were tried mainly in zone occupied
under the aegis of the politicians and the journalists who led to the
adoption of the model that youth hitlérienne represented.
Until
the end, the Marshal managed to make apply his principle: "a linked
youth, but not of single youth".
We
will evoke successively
-
scouting,
- movements of catholic action and Protestant youth,
- "Young France",
- inns of youth and houses of youth,
- Companions of France,
- national Teams.
SCOUTING
In
September 1940, are federate within the "French Scouting",
chaired by the General Lafont, five associations existing in 1939: "Scouts
of France", nondenominational, "Unionistic Scouts" of
Protestant inspiration, "Scouts de France", catholics and
"Scouts israélites".
The
manpower of the scouts increases by 1940 to 1944 from 42.000 to 160.000.
Scouting
is an organization strongly hierarchical with its system of troops and
patrols, as well as the engagement consisted the promise.
The
method of education scoute comprises "the return to nature"
with the camp-site which hardens the muscles, and the "great play",
which discharges natural aggressiveness from the teenagers, with also
the attention paid to the provincial folklore which anchors the young
people in the country of their ancestors, with "the campfire",
which welds the teams at the time of taken care, "this palaver
honest and free", where one learns how to know itself, to estimate
itself,
as
of the plays of education sensory and manual which make it possible
to break with the intellectualist character of traditional education.
The
ideology scoute, containing patriotism, of religious faith, respect
of the family, corporatism and elitism corresponded perfectly to the
values recommended by the Marshal.
As
of the summer of 1940, the movement scout becomes a true seedbed of
heads for the youth movements, the Companions of France, the Building
sites of Youth, like for certain offices of the Secretariat-general
to Youth.
In
Northern zone, if scouting is interdict because of its style judged
far too military, it does not disappear from it therefore, but it ground.
The instruction is for each scout to make at his place a pole and a
flag, and to daily achieve the ritual gesture of the hello to the Colors.
When
scouting manages to continue the framing of the young unemployed in
particular, it is under the aegis of a new organization, the "Sully
Committee", organizer of the rural civic service, that it does
it.
The
adhesion of scouting to the national Revolution does not have anything
of surprising, one and the other being over the same ideological wavelength.
Andre
Basdevant, secretary-general of French Scouting, indicates that "the
scouts did not hesitate to join the Secretariat-general Youth because"
the Sector Youth "is in the healthiest Vichy" of all ".
With
that the need was added for safeguarding the educational movements of
the German interference by making obstacle with the recognition by the
State of the political youth movements without speaking about the possibility
given to Scouts to be opposed to the Jews youth movements, which they
obtain temporarily and to make recognize the incompatibility of adhesion
at the same time to scouting and the militia.
But
since 1942, the idylle between scouting and the government are seriously
compromised: petainist, the movement is neither racist, nor collaborationnist.
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MOVEMENTS
Of CATHOLIC ACTION AND OF PROTESTANT YOUTH
Founded
in 1886 per Albert de Mun, the catholic Association of French Youth
(A.C.J.F.) had decided, in order to proceed to "the apostolate
of similar by the similar one", to form five specialized professional
federations: Working Youths (J.O.C.) - Agricultural (J.A.C.) - Coed
(J.E.C.) Maritime (J.M.C.) and Independent (J.I.C.), each one of these
federations having early made create female branches, all applying the
same educational method: "See, to judge, act (to discover the medium,
to judge in the light of the Christian ideal, to engage).
As
of before the war, the A.C.J.F. had denounced the Nazism openly. Folded
up in Lyon after the armistice, because prohibited in Northern zone,
it continues to do it by publishing the "Books of our youth".
The
J.O.C. groups within its federations of the young workers from 14 to
25 years to which it offers various services: services of placement
for the young unemployed, leisures, education? Its social action appears
with regard to the refugees, of the victims of the bombardments and
young prisoners.
Alarming
of the unemployment of the young people, it creates association "Houses
New" which sets up centers of vocational training, thus organizing
a primary technical education.
Each
year, the J.O.C. implements large educational campaigns which mobilize
more than 50.000 militants and have a significant impact on the public
opinion. An example is the countryside for safety with work. In 1941,
the J.O.C. included/understood 150.000 members grouped in 22.000 sections
and framed by 40.000 militants.
At
that time, the J.A.C. gathered 35.000 militants divided in 3.000 sections
and 18 federations. It collaborated with the national grouping of the
young peasants of the country Corporation and the national Center of
the Rural Family for the framing and the formation of rural youth in
the point of view moral, social, professional and civic.
This
remarkable task of training of rural young people, continued after the
Release, made it possible rural France to lay out, during fifty years,
at the same time on the ground (in the exploitations and the groupings
agricultural and co-operative), in the rooms of Agriculture and the
agricultural professional organizations, at all the levels, of the persons
in charge and the technicians of value.
As
of before the war, the J.E.C. had proclaimed that it was necessary "to
remake France" and "to return its heart to him". The
objective of the J.E.C. is to bring to the educational circle and studying
a moral cleansing, "a physical blooming, a cultural enrichment
while diffusing in the schools and the universities the name of Christ,
her law, her charity".
The
J.E.C. intends to direct the national revolution in a Christian direction
and to prevent the Nazis, "these bad shepherds", to seize
French youth: it is thus a question of releasing the human person of
any slavery. The J.E.C., which was hostile with the S.T.O. (Service
of Obligatory Work), gathered 20.000 militants.
The
five youth movements Protestant are grouped within the Protesting Council
of the Youth (C.P.J.), whose president is Pasteur Marc Boegner, and
who was to gather 25.000 members.
The
C.P.J. inculcates to its members the respect of the State and its head
and the desire to work of all their forces to the release and the rectification
of the country. But, to in no case, obedience with a human lord cannot
be preferred with obedience with the only Lord of the sky and ground.
This concretely implies the formal rejection of all the basically foreign
totalitarian ideologies besides to the French tradition.
The
majority of these movements, like their president, wish a policy of
presence within the new institutions of the French State. But, after
the creation of the S.T.O., numbers members were to take the advice
of their pastors and to join the maquis.
Among
the actions of social mutual aid led by the movements of the C.P.J.,
it is advisable to announce significant help to the moved people realized
by the "Committee Intermouvement", the CIMADE.
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"YOUNG
FRANCE"
It
is not, to be strictly accurate, a youth movement, but an organization
intervening in direction of the young people in the fields cultural
and artistic.
The
young people on whom account the Marshal to remake France should not
only have "a healthy spirit in a healthy body", but also to
be driven at ease in the artistic field. It is good also of being able
to initiate them with the techniques of popular art developped at the
point by the men of formerly and having given rise to a culture who
made the richness of the areas.
Association
"Young France" was born, November 20, 1940, on the initiative
of young a 22 year old polytechnician, Pierre Schaeffer, organizer of
Radio-France. The goal of this association, whose Emmanuel Mounier has
the a little appearance of a spiritual father, is "to throw a bridge
between the artistic elements and the popular taste". It gathered
artists and writers who were to have a name after the war, in particular
with Jean Vilar, Fernand Ledoux, Raymond Rouleau, Pierre Fresnay and
Pierre Renoir, in his section "theatre".
It
proposed to equip each area with an arts centre, organizing theatre
and musical tours, creating revolving libraries, museums travelling
and multiplying exposures and conferences. It ensured the part "Spectacle"
of the large gatherings of young people.
Lastly,
it gave a technical training to the young artists directed towards popular
art, with the leaders of plays, monitors and organizers.
Association
was unfortunately dissolved in March 1942.
The
Secretariat-general with Youth brought also its assistance to "Musical
Youths of France" and in the rural musical centers created by the
violoncellist Jacques Serre in certain communes of the South-east of
France.
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INNS
OF YOUTH AND HOUSES OF YOUTH
Before
the war, the Secretary of State Léo Lagrange had wished that
the "Inns of youth" bring closer the young workmen the young
intellectuals and the young peasants.
Boys
and girls from 18 to 30 years, townsmen for the majority, students,
workmen, teachers or employed, find in the inns the means of escaping
the atmosphere choking from the cities. Also, advised by the founder
- in 1930- of the French line of the inns of Youth, Marc Sangnier, the
Secretariat-general with Youth estimated that the inns of youth are
in measurement, as well as the youth movements, to take part in the
creation of a virile and merry youth, suited to the various tasks of
tomorrow.
115
new inns are created between 1940 and 1942, but the difficulties of
circulation block their frequentation and the movement was to be dissolves
on August 15, 1943.
In
addition, Louis the Garonne, director of the training of young people
to the Secretariat-general with Youth, imagined to square the territory
of "houses of youth" comprising of the means of distraction
and education; it was a question of developing in the young people the
taste of the artisanal and agricultural activities and with an initiation
with the dramatic art and the choir singing, for ressusciter of the
local traditions, by inculcating the direction of the national virtues.
One
counted 41 houses of youth in 1941 and 189 in September 1943. These
"houses", after the Release, gave rise to the "Youth
club and arts centres" installation in many agglomerations.
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COMPANIONS
OF FRANCE

In
Randan (Puy-de-Dome), as of August 4, 1940, the Companions of France
were created. The purpose of this association was the gathering of young
French eager to take part in the material and moral raising of the country,
by offering their contest to the services of assistance to the refugees
and the prisoners or by taking any initiative to associate the young
people the service of this country.
To
this end, association organized the formation in the centers, camps
and camps vacations.
Boys
from 16 to 20 years framed by demobilized military executives are initially
gathered, teachers, leaders of youth folded up in "nonoccupied
zone".
As
of July 11, 1940, the Pétain marshal had declared: "let
us know We it, modern youth needs to live with youth in a fraternity
which prepares it with the combat of the life".
It
is initially with the framing and the energization of the young refugees
disseminated in Southern zone that addresses the Compagnons movement;
in less than one quarter are grouped within the framework of "Companions
of building sites" more than 16.000 refugees and are opened 230
building sites.
The
life of building site is hard: alarm clock at 6. 3 0, extinction of
fires at 22. 00; between the two: six working hours, hello to the Colors
hand and evening, hebertism and baths of brain the morning and with
taken care consistent under discussion on a watchword, in talks and
exposed on subjects of general interest.
The
companies are autonomous and deal with entirely young people of more
than 18 years that they make work on building sites opened by them.
The young people are lodged in quarters or under the tent, are nourished,
equipped and touch small savings.
The
Companions of building sites devote themselves to earthworks, of agriculture
and forest right, water conveyance. They build roads, dig channels,
create stages for the practice of physical education and the sport.
Parallel to work, one endeavours to give to the Companions a vocational
preparation.
They
also work within the framework of the mutual aid while taking part in
the campaigns of the National Help and while contributing, for example,
with the reinstalment of the Lorraine refugees.
The
companies of Building sites being called to disappear when the unemployment
of the young people is reabsorbed, the movement develops the "Cities
Companions".
Under
the impulse of the Marshal, importance with the social life and the
traditions of the soil was given again. Also the "Cities Companions"
gathered, in their places of life, of the workmen, the peasants, junior
managers, of the students, pertaining at the same natural community:
district of city, village, professional company, university center.
To
the Companions is given a civic, moral, physical formation with the
practice of the hebertism and the sports. Their heads make them become
aware of the importance to prepare to exert a true trade, to found a
family, to make themselves ready to take part in the life of the city:
many of these Companions will become later mayors or at least city council
men.
For
some a vocational guidance is organized, an initiation with a trade
or a preformation.
The
creator of the movement, a young tax inspector, Henry Dhavernos, having
had to move away at the beginning of 1941, the Marshal named with the
head of the movement an officer, shining combatant in Morocco and lasting
the countryside of 1940, which had known to restore the confidence of
the students of Paris after their manifestation of November 11, Guillaume
de Tournemire, by declaring with the Companions "that they were
always with the avant-garde of the national Revolution".
Under
its impulse, the movement extended in all the free zone. With its heads
of provinces, its heads of country, its heads of bailliages, the movement
has a decentralizing design, but above all, it thinks, like Saint-Exupéry
at the same time, as what one needs initially is to make BE the young
people so that at the come time, they are ready to act where it is necessary
and as it is necessary for the release of the country.
Within
the movement the action of the heroes and the saints of France is exaltée.
The head of Tournemire had proclaimed: "? France is for each French
this trade to be liked, this neighbor to be included/understood and
help, this district or this village to make reappear Our heart is the
national Revolution. It has a head, the Marshal, and an outline of charter,
its messages with the French? Nothing harder on employers' selfishness
and its social consequences was never known as in France but what the
Marshal with Saint-Etienne and Commentry declared - nothing also Net,
of also clearly, on the proletarian condition ". A theorist of
the movement, Maignial, written: "the rehabilitation of the proletariat
in the nation must be the first article of the program and the first
realization of the Revolution. This one requires new men - to make a
revolution one needs militants, but also thinkers, poets, soldiers ".
Also,
in the management training, while being pressed on the studies of "Economy
and Humanism" created by the father Joseph Lebret in order to propose
an economy with the service of the man and on works of philosophers
and economists, such as Emmanuel Mounier, Gustave Thibon, François
Perroux, Yves Urvoy, and it is necessary to underline the preoccupation
with a cultural activityc(ap) which the movement had (with the creation
of the "Famous Theatre" and the "Companions of the Song").
In
addition, August 1942, took place the first national camp of the Partners
of France - under the direction of Retel Marie-France, they aimed at
a social action and its additives: contribute to the mothers, keeps
children, support of the old people.
While
making function in clandestinity a network of information "Druides"
with the profit of the Intelligence Service, the head of Tournemire
controlled the action of the Movement Companions for the benefit of
the young people "to morally prepare them physically and with being
better citizens". As it was to declare it "being with the
avant-garde, we were particularly exposed". Indeed, having seized
the importance for the rectification of France of the "combat Companions",
the Germans required the dissolution of the movement on January 21,
1944.
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NATIONAL
TEAMS
It
is in spring 1942 that the "National Teams were instituted".
This organization aimed to the framing of young people not framed up
to that point, by voluntariate and the voluntary help. They had from
15 to 20 years in theory (provided education for, student, apprentices,
workmen, employees, peasants) and of the two sexes.
The
essential task of the national team-member and his heads was "the
action civic and social", which wanted to say the assistance to
the populations in the need for receiving some, private mainly of the
head of family or elder, prisoner of war, necessary of the S.T.O., or
off-set in Germany.
From
where rural civic service (organized since 1942) during the harvests
and the grape harvest - from where the management estival camps vacations;
from where the contest with the working gardens (instituted by the Third
Republic). Finally of great collections in the cities, even villages,
with the profit of the National Help, the Red Cross, the prisoners of
war and their families.
In
parallel the female teams, competing of activities, devoted themselves
more particularly to the social and medical assistance, the mothers,
the old men, the children, the disabled person in all the most useful
forms and most urgent.
But,
the great task of civic and social action, it was the participation
in the civil defence, which will be evoked at greater length hereafter.
The
task of the National Teams, with their foundation, was hard to undertake.
In occupied zone, the urgency of their organization and their action
was made wish more than in free zone. The occupant had prohibited there
(put aside under the aegis of rare political parties independent of
the government) all the youth movements, and among them, scouting. Also
the not framed young people were in occupied zone and, by far, majority.
The
great question for the provincial executives of the National Teams was
to seek young people, voluntary and voluntary, and to organize reception
facilities centered on good citizenship and the social action.
But
of the young people having passion to be useful could involve comrades
with them with the college, or the college, faculty, the workshop, the
office, the training college, the countryside.
The
authorities, social and religious persons in charge, and especially
representatives with all the degrees of National Education (and private
establishments) brought their invaluable contest. Thus the inspectors
of district of primary education teaching in particular brought their
co-operation to these civic and social actions. Those were held after
the hours working intellectual or manual in voluntariate.
In
their circles of studies, the National Teams did not teach, in conformity
with the directives of the Marshal, that traditional values of our country:
-
patriotism,
- the respect of the family and work,
- the direction and love of the effort,
- taste of the mutual aid and generosity,
- joy of the team work and accepted discipline.
Let us come now at the years 1943-1944, terrible years for the French
civil populations (of which much had already known the tragedy of the
exodus of the summer 1940) and who were in Paris and in its north-western
suburbs and is, on the littoral of the English Channel, the North Sea
and the Atlantic in the large cities (but also in small boroughs) subjected
to frequent and very fatal air raids by the allied forces.
The
victims were very often, as a majority, of the women of all ages and
the children, much of children killed in their schools, much of old
men and disabled person killed in the old people's homes and the hospitals.
One quantifies generally with 60.000 dead approximately a number of
those which was thus killed, including 30.000 in a few days in Normandy,
at the time of the unloading of June 6, 1944 and, of course, there was
a greater number of casualties.
Each
one of these bombardments caused in the National Teams a true mobilization.
The young volunteers flowed to the places of appointments envisaged,
from where organized, grouped in teams, provided with a task to carry
out, they left courageously, often between two waves of bombardments,
without awaiting the end of the preceding one sometimes, in the flooded
cellars when they could reach them, transported the victims in the ambulances,
while deaths were forwarded to the mortuary. There, the team-members
and team-members buried deaths, tried to identify those which were too
much mutilated and received the families. Excavating the debris, they
did not fear the dangers of the time bombs which exploded to still kill!
They and they had 16, 17, 18 years!
In
parallel, other team-members and team-members helped the organizations
of help to the disaster victims by carrying out research of the parents
or the children to gather them, the removal of what remained to be saved
to preserve it plundering, the distribution of food and control in the
impromptu lodging houses.
The
team-members, upright and sometimes 24 hours a day, served, after having
often cooked them, meal and collations with the exténués
disaster victims and rescuers (like them).
The
National Teams had also the concern of the "interurban" mutual
aid. The S.I.P.E.G. (Interdepartmental Service of Protection against
the events of war), governmental organization of fast and effective
intervention, put much at contribution the National Teams whose experiment
had shown the effectiveness to him.
How
many team-members and team-members they found death with the field of
honor? No history still wrote it.
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